Dear Curious Souls,
We are wrapping up a great season of existentialism workshops and moving on to a topic both timely and closely connected to our recent studies: the existentialist feminism of Simone de Beauvoir.
Simone de Beauvoir's The Second Sex famously declared that "one is not born, but rather becomes, a woman," and showed in painstaking detail how women are trained from early childhood to accept and perform their role as the inferior "other" in society.
By reading sections of The Second Sex in light of the current #metoo movement, we'll consider the ongoing challenges of liberation, and creatively experiment with practices in which we might assert and claim subject-hood for women.
Come with us to:
We'll meet three Saturday afternoons at World Cup Coffee, on NW Glisan in Portland, OR
March 31, April 7, and 14, 2018.
Learn more and register for our feminism workshop.
Dear Curious Souls,
I’m excitedly preparing for our third existentialism workshop on Martin Heidegger, which begins January 13th, 2018.
Heidegger is one of the most original and important thinkers of the 20th Century. He is also one of the most difficult philosophers to read, as he creates his own vocabulary to articulate his new view of the human condition.
Heidegger does something quite radical in the history of philosophy. He critiques the tradition of Western metaphysics, and overcomes the dualistic (mind-body, subject-object) view of reality which is so central to the way we, in the West, understand ourselves as minds and the world as an aggregate of intrinsically meaningless objects, existing independent of us. Heidegger encourages us to see this dominant view as rather one-sided, concealing the way in which we are originally connected to the things and people of the world in our everyday, practical activities. He uses a description of these practical activities, as they are situated in social-cultural contexts, as a point of departure for revealing how it is that meaning arises in the world, how our own freedom is at work in the projects we select, and how it is that we shape who we are through our own actions. He, furthermore, illuminates how we can take ownership of the lives we are creating for ourselves, and exist with authenticity.
Come with us to:
Saturdays, January 13, 20, 27, 2018, 1:00-3:00 p.m.
World Cup Coffee, 1740 NW Glisan, Portland, OR
Learn more and register for our third existentialism workshop on Heidegger.
Dear Curious Souls,
We're gearing up for our second Existentialism workshop, where we'll dive deeper into the thought of Friedrich Nietzsche. We'll be reading from his Genealogy of Morals, and investigating where different moral values come from and what kinds of life they support.
In his Genealogy, the great unmasker interprets what he calls "noble" and "slave" moralities, tracing back the physiological and psychological energies that motivate them. The text gets us to ask ourselves, perhaps for the first time: What is the value of my values? Are they encouraging me to become stronger and overcome my weaknesses? Do they pave a path of creativity? Do they help me to love life? Or might they be an expression of my fatigue? Do I use them as a kind of crutch to compensate for my weaknesses? Are they a sign of my jealousy or resentment? We will also follow Nietzsche in unpacking the origin of responsibility, the experience of guilt, and the function of punishment. Get ready for a radical new perspective!
I hope to see you at our next workshop!
Come with us to:
Three Saturday afternoons, November 4, 11, 18, 2017
2:30-4:30 p.m. at World Cup Coffee, 1740 NW Glisan, Portland, OR
Learn more and register for our second existentialism workshop on Nietzsche.
Dear Curious Souls,
I'm excited to announce our next round of workshops on Existentialism! We will continue our theme of studying thinkers that see philosophy as a way of life, and finding ways to apply their insights to our daily practices.
In our introductory workshop on existentialism we will consider our freedom and responsibility to create meaning and purpose in life. We will also consider the open ended nature of personal identity, and the way we "become who we are" through our actions.
After developing the major themes of existentialism, we will turn to Friedrich Nietzsche, godfather of the existential tradition, radical philosopher, and genius psychologist. We will grapple with his announcement of the death of God and his warning about the threat of nihilism. We will also consider how we can become great artists and affirmers of life. Finally, we will work through Nietzsche's notion that all knowledge is perspectival, and that "there are no facts, only interpretations." This is of special contemporary relevance, as we've started to hear in the news that we are living in a post-truth, post-fact world. Is Nietzsche's critique of pure, non-interpretive objectivity behind it? Is there still room for some form of objectivity in Nietzsche's perspectivism ? What might that look like? Let's try to figure it out.
I hope to see you at the next workshop!
Join us to:
Saturdays: Oct. 14, 21, 28 (2:30-4:30) at Palio Espresso and Dessert House in SE Portland.
Learn more and register for our existentialism workshops.
Dear Curious Souls,
We're gearing up for our final workshop in our How to Live Philosophically series. We've traced the spirit of philosophy back to Socrates and his unrelenting examination of popular values, his enthusiastic effort to discuss what the good life really is, and his attempt to overcome mere opinion and seek truth. We then followed the thread of what the philosophical life means in Plato's ultimate dialogue on love -- the Symposium -- where we discovered how the examined life has everything to do with learning how to love genuinely, learning which objects are most worthy of our desire, and how to approach them in the ways that will bring about happiness.
Now we turn to the Stoics, who pick up on a particular line of Socratic thinking and develop it into a holistic life-practice. The Socratic inspiration behind Stoic philosophy is that the only thing that can really harm you is yourself -- that is, your own bad deeds. We should focus not on what others do to us, nor the accidents that befall us, but on our own actions, reactions, and character.
In our workshop on the Stoics we will read the Enchiridion (or "manual") by Epictetus, which works through questions of what is in our control, what we should care most about, and what we should learn to let go of. The goal for the Stoics is to overcome the anxiety produced by many of our strongest passions (fear, anger, attachment, loss, grief) and to bring about a healthy tranquility in the soul. We will also read selections from a book by William Irvine, a contemporary scholar of the Stoics, who focuses on the kinds of everyday exercises we should practice to bring about tranquility. The book is called "A Guide to the Good Life: The Ancient Art of Stoic Joy" and it is a very friendly read for a broad audience.
I hope to see you at the next workshop!
Join us to:
3 Saturdays: August 26, Sept, 2, 9, 2:30-4:30 p.m. at Palio Espresso and Dessert House in SE Portland.
Learn more and register here.
Demystifying Demons: Rethinking Who And What We Are
By Clayton Morgareidge
Review by Monica Vilhauer
Demystifying Demons, by Clayton Morgareidge, introduces itself as a book for troubled souls. (I’m in!) With a philosophical and psychoanalytic orientation, but without the usual impenetrable language of texts in those disciplines (sigh of relief), it approaches the study of the soul in a refreshingly accessible and personal manner, drawing on struggles recognizable to us from movies, novels, song-lyrics, and even the author’s own life. As the author proclaims: “This is one troubled soul talking to another” and, from my experience, reading it was much like a conversation with a wise and compassionate friend.
The author takes a secular approach to the topic of the soul and its demons. The soul is less of a religious or metaphysical concept for him, and more of a name that describes our inner life, or our “interior weather,” which is always in flux but not in total chaos. There are repeating patterns that most of us will recognize. Likewise, the mysterious “demons” we struggle with are not little children of Satan, but rather the storms and droughts of our interior weather, which keep returning in our lives, disturbing us, and challenging us.
By outlining the territory of the soul and its interior weather patterns, and by articulating the ways in which these patterns develop, the book offers insight into the origins of our most common types of soul-suffering, including guilt, anxiety, self-loathing, feeling like one is an imposter, and rage. The goal of the book is to shine a light on these dark, mysterious “demons” that torment us, in an attempt to make them a little less frightening, less tyrannical, and less debilitating (much like, as the author says, the effect of a nightlight on the monster under the bed). Illumination and clarification, then, are expected to have a therapeutic function in this work.
The book shines a helpful light on the following mysterious aspects of the life of the soul:
With this final insight, the book inspires compassion for others and for ourselves, as we wrestle with the basic facts of our human condition. It also opens up new questions about what we can do for our healing. In the book, we discovered both the potential and the limitations of clarifying thought and talk-therapy for our healing. At a certain point, should we shift gears from books and counselors to art?! And finally, if compassion is an important element in our healing, what might a compassionate society look like? The author mentions the problems that a competitive capitalist society poses for the cultivation of compassion, love, solidarity, trust, cooperation, and mercy. Further, there is the voice of “the big Other,” which seems inevitable as long as we live in any kind of society, and which has a tendency to shout louder than compassion. How can we overcome the immense pressure of these two forces? Perhaps part of the answer (toward which I sense the author gestures), is to realize that they (these forces, these institutions, these norms) are our creations, and we as a culture can reform them.
The book is ideal as a companion to therapy. It is also a lovely invitation into philosophy and psychoanalysis for those who would like to understand their relevance for everyday life. It would work well in an introductory general studies course. For me, one of the most wonderful aspects of the book is the way it picks up on a very old tradition of philosophy, often forgotten in the modern version of the discipline, which aims to diminish suffering by way of clarifying the understanding, and by shifting our basic approach to the world, ourselves, and others for the better. I place the book in the tradition of philosophy as therapy, and not the self-help tradition, for several reasons. As the author admits (with a bit of a laugh, I imagine), it is “not relentlessly upbeat,” nor does it offer a quick-fix for our soul-struggles. It also does not try to conceal the “awesome complexity” of the soul, the ultimately tragic elements of human life, or the fact that we can never become fully transparent to ourselves. Yet, it is optimistic that we can make some progress in our understanding, we can ease some suffering, and it’s worth the effort to do both.
Find the book here.
We’ve had a terrific first workshop in our “How to Live Philosophically” series on the Ancient Greeks!
Focusing on the figure of Socrates, we've unpacked some key features of living a philosophical life. We learned what it means to genuinely dialogue with others, and how to examine popular values to find out for ourselves what the good life is really all about. We learned the importance of pursuing truth in the face of those who aim to manipulate and distract us, and we started to see how the very process of philosophizing is a transformation of the soul – an enlightenment for the mind, a liberation from the chains of conformity, and a therapy for the suffering brought on by pursuing false goods or self-destructive paths. In our three weeks together in workshop one, we jumped right into the very practice of the philosophical dialogue that sparks such transformations.
Now we're gearing up for our second workshop that focuses on Plato's philosophy of love, as it emerges in his Symposium and Phaedrus. In this workshop we will discover how living the philosophical life has everything to do with the way we handle desire. Plato will invite us to examine which sorts of objects we love most, the ways in which we relate to those objects, the sorts of partnerships we create in our journey of love, and what sorts of creativity love yields. We will consider whether we are obsessing about low level love-objects while missing out on a higher kind of love, whether we are attaching ourselves to our beloved in problematic ways, and how we can harness desire to develop the most genuine forms of love.
We hope you will join us for the next round! It is not necessary to have taken workshop one in order to jump in with us for workshop two. We will meet for three Thursday evenings, July 20th, 27th, and August 3rd, 6:30-8:30 p.m. at Palio Dessert and Espresso House in SE Portland.
Learn more and register for workshop two called "Plato: Harnessing Desire" here.
When I founded Curious Soul in 2015, it was to rejuvenate the ancient tradition of philosophy as a way of life. It seemed to me that philosophy had become strangely contained to college classrooms, reserved for 18-21 year old students paying top dollar for a degree, and frankly had become overly theoretical and jargony. It had lost its connection to everyday life. It had lost its character as a life-long journey of questioning and experimentation. It had become, instead, a special science, a major, a career for the few. To tell the truth, philosophy seemed more important to me than that. I still wanted to figure out how to live. That's what philosophy was for!
It is with great anticipation that I look forward to Curious Soul's ultimate introduction to philosophy as a way of life. This is the place to start your philosophical journey! And if you've already started, this is the place to revitalize your philosophical purpose! Beginning in April, we will embark on a four-workshop series that takes us back to the beginning of the Western philosophical tradition to study the ancient Greeks, who aimed not just to think philosophically, but to live philosophically. Join us to learn how founders of the philosophical tradition -- Socrates, Plato, Aristotle, and the Stoics -- lived the examined life, endeavored to limit human suffering, and sought to develop happiness. Our workshops will not only focus on reading and discussing classic texts, but also the application of ancient wisdom for modern life. Learn the key practices of the philosophical life, such as questioning values, engaging in fruitful dialogue, coordinating reason and passion, developing healthy habits, and overcoming anxiety.
Each workshop is three consecutive Saturday afternoons, from 2-4 pm, in Southeast Portland, Oregon. Our first workshop on "Socrates: Living the Examined Life" begins April 15th, 2017. See our workshop webpage to learn more and to register!
Dear Curious Souls,
I’m excited to introduce our winter workshop on Charles Taylor’s The Ethics of Authenticity! In the fall we gave our brains a good workout as we read and discussed an inspiring (and sometimes cryptic) text by philosopher of dialogue, Martin Buber. As we ease into the new year, I’ve picked out an accessible text that speaks directly to contemporary cultural challenges, and performs the sort of “bridge-building” thinking that many of us are wishing to do amidst the cultural divisions we face today.
In The Ethics of Authenticity, Charles Taylor articulates three “malaises of modernity,” as he calls them: (1) Hyper-individualism that too often becomes narcissism and a loss of meaning; (2) a primacy of instrumental reason that serves goals of efficiency and profit, but forgets critical thinking about which “ends” are worth pursuing; and (3) a political disengagement that threatens the undoing of democracy.
Taylor urges us to see that at the bottom of these problematic developments in modern culture, there are important moral ideals struggling to be expressed. He helps us to see, in particular, what the goal of personal authenticity really means, and how we might overcome its self-centered version and pursue one that is connected to social-political life.
Greetings Curious Souls!
I'm excited to announce our upcoming fall workshop!
After our spring and summer work on alienation, and our efforts to recognize and diagnose estrangement and oppression in its various forms, we are switching gears and taking a look at a text that just might offer us some solutions: Martin Buber's I and Thou.
I and Thou is a uniquely spiritual, poetic, and inspiring work that encourages us to consider the different attitudes with which we approach other beings in the world, and the consequences of such approaches. On the one hand, we may approach other beings as fragmented objects or things to examine, predict, or use. On the other hand we may approach them as whole beings that address us and that we address, that shape us as we shape them, and that interact and experience mutual recognition with us. In Buber's words, we might approach other beings as "It" or as "You." We might create monological "I-It" experiences with other beings, or dialogical "I-Thou" encounters. Come discover how the different relations forged by these approaches are central in defining who we are and how we live. Increase your awareness of your own practices, and consider strategies for change.
I'm excited for our first workshop in which we will work carefully through an entire text together, and I think we've picked the perfect "food for the soul" to help us stay grounded and make it through the election season. Our workshop will be four Saturday afternoons -- Oct. 29, Nov. 5, 12, 19. See our workshop webpage to learn more and to register.
Monica Vilhauer, founder of Curious Soul Philosophy, designs and leads workshops and retreats that approach philosophy as a way of life.